sábado, 23 de abril de 2011

The meaning of secularism: Charles Taylor

I
t is generally agreed that modern democracies have to be “secular.” There is perhaps a problem, a certain ethnocentricity, involved in this term. But even in the Western context the term is not limpid and may in fact be misleading. What in fact does it mean? There are at least two models of what constitutes a secular regime. Both involve some kind of separation of church and state. The state can’t be officially linked to some religious confession, except in a vestigial and largely symbolic sense, as in England or Scandinavia. But secularism requires more than this. The pluralism of society requires that there be some kind of neutrality, or “principled distance,” to use Rajeev Bhargava’s term.

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